1. The theory of warfare tries to discover how we may gain a preponderance of physical forces and material advantages at the decisive point. As this is not always possible, theory also teaches us to calculate moral factors: the likely mistakes of the enemy, the impression created by a daring action, yes, even our own desperation. None of these things lie outside the realm of the theory and art of war, which is nothing but the result of reasonable reflection on all the possible situations encountered during a war. We should think very frequently of the most dangerous of these situations and familiarize ourselves with it. Only thus shall we reach heroic decisions based on reason, which no critic can ever shake. Any person who may present this matter differently to Your Royal Highness is a pedant, whose views will only be harmful to you. In the decisive moments of your life, in the turmoil of battle, you will some day feel that this view alone can help where help is needed most, and where a dry pedantry of figures will forsake you.
3. In any specific action, in any measure we may undertake, we always have the choice between the most audacious and the most careful solution. Some people think that the theory of war always advises the latter. That assumption is false. If the theory does advise anything, it is the nature of war to advise the most decisive, that is, the most audacious. Theory leaves it to the military leader, however, to act according to his own courage, according to his spirit of enterprise, and his self-confidence. Make your choice, therefore, according to this inner force; but never forget that no military leader has ever become great without audacity.
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